Friday 30 August 2013

Transcript: President Obama's Speech on the 50th Anniversary of Martin Luther King's "I Have a Dream"

Today
Yesterday
To the King family, who have sacrificed and inspired so much, to President Clinton, President Carter, Vice President Biden, Jill, fellow Americans, five decades ago today, Americans came to this honored place to lay claim to a promise made at our founding.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.

In 1963, almost 200 years after those words were set to paper, a full century after a great war was fought and emancipation proclaimed, that promise, those truths remained unmet. And so they came by the thousands, from every corner of our country -- men and women, young and old, blacks who longed for freedom and whites who could no longer accept freedom for themselves while witnessing the subjugation of others. Across the land, congregations sent them off with food and with prayer. In the middle of the night, entire blocks of Harlem came out to wish them well.

With the few dollars they scrimped from their labor, some bought tickets and boarded buses, even if they couldn't always sit where they wanted to sit. Those with less money hitchhiked, or walked. They were seamstresses, and steelworkers, and students, and teachers, maids and pullman porters. They shared simple meals and bunked together on floors.

And then, on a hot summer day, they assembled here, in our nation's capital, under the shadow of the great emancipator, to offer testimony of injustice, to petition their government for redress and to awaken America's long-slumbering conscience.

We rightly and best remember Dr. King's soaring oratory that day, how he gave mighty voice to the quiet hopes of millions, how he offered a salvation path for oppressed and oppressors alike. His words belong to the ages, possessing a power and prophecy unmatched in our time.

But we would do well to recall that day itself also belonged to those ordinary people whose names never appeared in the history books, never got on TV.

Many had gone to segregated schools and sat at segregated lunch counters, had lived in towns where they couldn't vote, in cities where their votes didn't matter. There were couples in love who couldn't marry, soldiers who fought for freedom abroad that they found denied to them at home. They had seen loved ones beaten and children fire- hosed. And they had every reason to lash out in anger or resign themselves to a bitter fate.

And yet they chose a different path. In the face of hatred, they prayed for their tormentors. In the face of violence, they stood up and sat in with the moral force of nonviolence. Willingly, they went to jail to protest unjust laws, their cells swelling with the sound of freedom songs. A lifetime of indignities had taught them that no man can take away the dignity and grace that God grants us. They had learned through hard experience what Frederick Douglass once taught: that freedom is not given; it must be won through struggle and discipline, persistence and faith.

That was the spirit they brought here that day.

That was the spirit young people like John Lewis brought that day. That was the spirit that they carried with them like a torch back to their cities and their neighborhoods, that steady flame of conscience and courage that would sustain them through the campaigns to come, through boycotts and voter registration drives and smaller marches, far from the spotlight, through the loss of four little girls in Birmingham, the carnage of Edmund Pettus Bridge and the agony of Dallas, California, Memphis. Through setbacks and heartbreaks and gnawing doubt, that flame of justice flickered and never died.

And because they kept marching, America changed. Because they marched, the civil rights law was passed. Because they marched, the voting rights law was signed. Because they marched, doors of opportunity and education swung open so their daughters and sons could finally imagine a life for themselves beyond washing somebody else's laundry or shining somebody else's shoes. (Applause.) Because they marched, city councils changed and state legislatures changed and Congress changed and, yes, eventually the White House changed. (Cheers, applause.)

Because they marched, America became more free and more fair, not just for African-Americans but for women and Latinos, Asians and Native Americans, for Catholics, Jews and Muslims, for gays, for Americans with disabilities.

America changed for you and for me.

And the entire world drew strength from that example, whether it be young people who watched from the other side of an Iron Curtain and would eventually tear down that wall, or the young people inside South Africa who would eventually end the scourge of apartheid. (Applause.) Those are the victories they won, with iron wills and hope in their hearts. That is the transformation that they wrought with each step of their well-worn shoes. That's the depth that I and millions of Americans owe those maids, those laborers, those porters, those secretaries -- folks who could have run a company, maybe, if they had ever had a chance; those white students who put themselves in harm's way even though they didn't have to -- (applause) -- those Japanese- Americans who recalled their own interment, those Jewish Americans who had survived the Holocaust, people who could have given up and given in but kept on keeping on, knowing that weeping may endure for a night, but joy cometh in the morning -- (cheers, applause) -- on the battlefield of justice, men and women without rank or wealth or title or fame would liberate us all, in ways that our children now take for granted as people of all colors and creeds live together and learn together and walk together, and fight alongside one another and love one another, and judge one another by the content of our character in this greatest nation on Earth.

To dismiss the magnitude of this progress, to suggest, as some sometimes do, that little has changed -- that dishonors the courage and the sacrifice of those who paid the price to march in those years. (Applause.) Medgar Evers, James Chaney, Andrew Goodman, Michael Schwerner, Martin Luther King Jr., they did not die in vain. (Applause.) Their victory was great.

But we would dishonor those heroes as well to suggest that the work of this nation is somehow complete. The arc of the moral universe may bend towards justice, but it doesn't bend on its own. To secure the gains this country has made requires constant vigilance, not complacency. Whether it's by challenging those who erect new barriers to the vote or ensuring that the scales of justice work equally for all in the criminal justice system and not simply a pipeline from underfunded schools to overcrowded jails -- (applause) -- it requires vigilance.

(Cheers, applause.)

And we'll suffer the occasional setback. But we will win these fights. This country has changed too much. (Applause.) People of good will, regardless of party, are too plentiful for those with ill will to change history's currents. (Applause.)

In some ways, though, the securing of civil rights, voting rights, the eradication of legalized discrimination -- the very significance of these victories may have obscured a second goal of the march, for the men and women who gathered 50 years ago were not there in search of some abstract idea. They were there seeking jobs as well as justice -- (applause) -- not just the absence of oppression but the presence of economic opportunity. For what does it profit a man, Dr. King would ask, to sit at an integrated lunch counter if he can't afford the meal?

This idea that -- that one's liberty is linked to one's livelihood, that the pursuit of happiness requires the dignity of work, the skills to find work, decent pay, some measure of material security -- this idea was not new.

Lincoln himself understood the Declaration of Independence in such terms, as a promise that in due time, the weights should be lifted from the shoulders of all men and that all should have an equal chance.

Dr. King explained that the goals of African-Americans were identical to working people of all races: decent wages, fair working conditions, livable housing, old age security, health and welfare measures -- conditions in which families can grow, have education for their children and respect in the community.

What King was describing has been the dream of every American. It's what's lured for centuries new arrivals to our shores. And it's along this second dimension of economic opportunity, the chance through honest toil to advance one's station in life, that the goals of 50 years ago have fallen most short.

Yes, there have been examples of success within black America that would have been unimaginable a half-century ago. But as has already been noted, black unemployment has remained almost twice as high as white employment (sic), Latino unemployment close behind. The gap in wealth between races has not lessened, it's grown.

As President Clinton indicated, the position of all working Americans, regardless of color, has eroded, making the dream Dr. King described even more elusive.

For over a decade, working Americans of all races have seen their wages and incomes stagnate. Even as corporate profits soar, even as the pay of a fortunate few explodes, inequality has steadily risen over the decades. Upward mobility has become harder. In too many communities across this country in cities and suburbs and rural hamlets, the shadow of poverty casts a pall over our youth, their lives a fortress of substandard schools and diminished prospects, inadequate health care and perennial violence.

And so as we mark this anniversary, we must remind ourselves that the measure of progress for those who marched 50 years ago was not merely how many blacks had joined the ranks of millionaires; it was whether this country would admit all people who were willing to work hard, regardless of race, into the ranks of a middle-class life. (Applause.) The test was not and never has been whether the doors of opportunity are cracked a bit wider for a few. It was whether our economic system provides a fair shot for the many, for the black custodian and the white steelworker, the immigrant dishwasher and the Native American veteran. To win that battle, to answer that call -- this remains our great unfinished business.

We shouldn't fool ourselves. The task will not be easy. Since 1963 the economy's changed.

The twin forces of technology and global competition have subtracted those jobs that once provided a foothold into the middle class, reduced the bargaining power of American workers.

And our politics has suffered. Entrenched interests -- those who benefit from an unjust status quo resisted any government efforts to give working families a fair deal, marshaling an army of lobbyists and opinion makers to argue that minimum wage increases or stronger labor laws or taxes on the wealthy who could afford it just to fund crumbling schools -- that all these things violated sound economic principles.

We'd be told that growing inequality was the price for a growing economy, a measure of the free market -- that greed was good and compassion ineffective, and those without jobs or health care had only themselves to blame.

And then there were those elected officials who found it useful to practice the old politics of division, doing their best to convince middle-class Americans of a great untruth, that government was somehow itself to blame for their growing economic insecurity -- that distant bureaucrats were taking their hard-earned dollars to benefit the welfare cheat or the illegal immigrant.

And then, if we're honest with ourselves, we'll admit that during the course of 50 years, there were times when some of us, claiming to push for change, lost our way. The anguish of assassinations set off self-defeating riots.

Legitimate grievances against police brutality tipped into excuse- making for criminal behavior. Racial politics could cut both ways as the transformative message of unity and brotherhood was drowned out by the language of recrimination. And what had once been a call for equality of opportunity, the chance for all Americans to work hard and get ahead was too often framed as a mere desire for government support, as if we had no agency in our own liberation, as if poverty was an excuse for not raising your child and the bigotry of others was reason to give up on yourself. All of that history is how progress stalled. That's how hope was diverted. It's how our country remained divided.

But the good news is, just as was true in 1963, we now have a choice. We can continue down our current path in which the gears of this great democracy grind to a halt and our children accept a life of lower expectations, where politics is a zero-sum game, where a few do very well while struggling families of every race fight over a shrinking economic pie. That's one path. Or we can have the courage to change.

The March on Washington teaches us that we are not trapped by the mistakes of history, that we are masters of our fate.

But it also teaches us that the promise of this nation will only be kept when we work together. We'll have to reignite the embers of empathy and fellow feeling, the coalition of conscience that found expression in this place 50 years ago.

And I believe that spirit is there, that true force inside each of us. I see it when a white mother recognizes her own daughter in the face of a poor black child. I see it when the black youth thinks of his own grandfather in the dignified steps of an elderly white man. It's there when the native born recognizing that striving spirit of a new immigrant, when the interracial couple connects the pain of a gay couple who were discriminated against and understands it as their own. That's where courage comes from, when we turn not from each other or on each other but towards one another, and we find that we do not walk alone. That's where courage comes from. (Applause.)

And with that courage, we can stand together for good jobs and just wages. With that courage, we can stand together for the right to health care in the richest nation on earth for every person. (Applause.) With that courage, we can stand together for the right of every child, from the corners of Anacostia to the hills of Appalachia, to get an education that stirs the mind and captures the spirit and prepares them for the world that awaits them. (Applause.) With that courage, we can feed the hungry and house the homeless and transform bleak wastelands of poverty into fields of commerce and promise.

America, I know the road will be long, but I know we can get there. Yes, we will stumble, but I know we'll get back up. That's how a movement happens. That's how history bends. That's how, when somebody is faint of heart, somebody else brings them along and says, come on, we're marching. (Cheers, applause.)

There's a reason why so many who marched that day and in the days to come were young, for the young are unconstrained by habits of fear, unconstrained by the conventions of what is. They dared to dream different and to imagine something better. And I am convinced that same imagination, the same hunger of purpose serves in this generation.

We might not face the same dangers as 1963, but the fierce urgency of now remains. We may never duplicate the swelling crowds and dazzling processions of that day so long ago, no one can match King's brilliance, but the same flames that lit the heart of all who are willing to take a first step for justice, I know that flame remains. (Applause.)

That tireless teacher who gets to class early and stays late and dips into her own pocket to buy supplies because she believes that every child is her charge -- she's marching. (Applause.) That successful businessman who doesn't have to, but pays his workers a fair wage and then offers a shot to a man, maybe an ex-con, who's down on his luck -- he's marching.

(Cheers, applause.) The mother who pours her love into her daughter so that she grows up with the confidence to walk through the same doors as anybody's son -- she's marching. (Cheers, applause.) The father who realizes the most important job he'll ever have is raising his boy right, even if he didn't have a father, especially if he didn't have a father at home -- he's marching. (Applause.) The battle-scarred veterans who devote themselves not only to helping their fellow warriors stand again and walk again and run again, but to keep serving their country when they come home -- they are marching. (Applause.) Everyone who realizes what those glorious patriots knew on that day, that change does not come from Washington but to Washington, that change has always been built on our willingness, we, the people, to take on the mantle of citizenship -- you are marching. (Applause.)

And that's the lesson of our past, that's the promise of tomorrow, that in the face of impossible odds, people who love their country can change it. And when millions of Americans of every race and every region, every faith and every station can join together in a spirit of brotherhood, then those mountains will be made low, and those rough places will be made plain, and those crooked places, they straighten out towards grace, and we will vindicate the faith of those who sacrificed so much and live up to the true meaning of our creed as one nation under God, indivisible, with liberty and justice for all. (Cheers, applause.)

Why we don't support councils' autonomy - NUT

...threatens strike over unpaid entitlements
By Ernest Akpan

The threat of widespread disruption to children's education is hanging over schools in Akwa Ibom State when they resume academic work on 16th September as the Nigeria Union of Teachers (NUT) may begin industrial strike if the government fails to reach "sensible agreement" to clear all outstanding arrears of salary, promotion arrears, leave grants and other sundry entitlements owed Primary/Secondary school teachers in the state.

The union, through its Chairman, Comrade Etim Ukpong during a courtesy call on The Speaker of Akwa Ibom State House of Assembly, Rt. Hon. Samuel Ikon, also observed that, granting autonomy to Local Government Councils in the country would tantamount to security breach as teachers at the Primary school level would no longer be assured of their salaries as at when due.

In his response, the Speaker of Akwa Ibom state House of Assembly, Rt. Hon. Samuel Ikon commended the NUT for their sense of patriotism of not making strike as the only option, and asked the teachers to remain calm as Primary School teachers will soon receive their July salary. He promised to impress it on SUBEB through the House Committee on Education to complement the Free and Compulsory Education initiative of the State Government.

The Speaker urged the House Committee Chairman on Education of the Akwa Ibom State House of Assembly to interface with the ministry of Education, SUBEB and other relevant agencies with the view to raising primary school teachers̢۪ job satisfaction. In specific terms, the Speaker enumerated the following issues as requiring attention if the situation is to improve to a satisfactory level: paying teachers̢۪ regularly, improving their working environment, addressing the problem of irregular payment of pension and gratuities after retirements, improving school management and opportunities for in-service teacher training, and eliminating the current long delays in teacher promotions.

The NUT Chairman appealed to the House of Assembly in the states to put the teachers welfare paramount by rejecting any semblance of abolition of Local Government Joint Account and establishing her right of oversight over the Local Government.

He was quick to add that the action could also lead to total collapse of the primary education, consequent upon uncontrollable industrial actions that will ensue in all Councils.

The Union however proffered two options to checkmate the imminent disaster, saying that the status quo should be maintained and insisted on maintaining the State Joint Local Government Accounts for the sake of guaranteeing the salaries of the teachers.

Ukpong also reasoned that the teachers̢۪ salaries could be paid from first line charge from the Federation Account, through the Universal Basic Education Commission.

The Union also submitted that the responsibility of paying the salaries of teachers should be handed over to the State Governments, in which case, the salaries component of the revenue allocation of the Local Governments be transferred to the State Government.

Primary education is on the concurrent Legislative list while Secondary education is managed and financed by the State Government with the exception of 96 Federal Government Colleges. There are two of these Colleges in each of the 36 States of the federation. The management of Primary schools has not been stable since the late 1980s. Over the past decade, Primary education has been managed largely through a centralized structure under the National Primary Education Board, which metamorphosed into Universal Basic Education Board in 2000 and Universal Basic Education Commission in 2004.

The Tenacity Of A Prized Widow

Noble Lady Valerie Ebe
Culled from Insight

As the euphoria of the historic emergence of a woman for the very first time to the high office of deputy governor of Akwa Ibom state begins to wear out, fanfare in turn gives way to serious government business at the hilltop mansion.

All over the political landscape of the Nigerian state, women of late are taking over and are making their presence felt in every sphere of public life, significantly in the area of public administration and governance. The likes of Prof. Dora Akinyulli and Mrs. Ngozi Okonjo Iweala, to mention but a few, remain great delights to the Nigerian woman in this age and time.

To any good student of our political history, this was not the situation in our immediate past, starting from the first republic since the declaration of independence, we have never had it this good for the women of Nigeria. Then it was hard or almost impossible to find one of the feminine gender in place of great responsibility and authority. It was an era where you find the men dotting every available political space, in fact, it was considered right and appropriate to have men of all shades and hue in every pie except a woman.

Politics and public service, had arguably been considered a preserve of the men folk in Nigeria even when around the world, women with good education and great careers, were taking charge in the various sectors of the political economy of their different nations. But strangely and without good reason, here in Nigeria, the Nigerian girl-child was still fighting for the right to go to school, not to mention a woman having an aspiration to serve her fatherland. It was that bad and sadly, it had moral connotations that blackmailed the virtue of the African woman who dared to fulfil her full potentials in life. And so the generality of our mothers were browbeaten to see the home as their natural turf and only area of competence without question.

In a society as ours, this was why legends like the late Margaret Ekpo were seen as deviants for their exceptional courage to stand up for the emancipation of the Nigerian woman. They had dared where even angels were afraid to tread and they had to be punished. These iconoclasts were harassed and intimidated at every turn, and even the few who came through, would still have stories that move even the hardest of minds to tears. After crossing over to the other side of the divide, for the very few who made it at the end of the day, it was still an issue of great courage and tenacity to stay afloat in the midst of the unwelcoming men folk, who continued to hurl insults and cast aspersions on their integrity, in order to stop these women of great visionary strength in their tracks.

In truth, nothing was left out in the arsenal against the women, that so many who had started out well fell by the wayside and never returned to political reckoning. A woman leader and political sensation of the short-lived Chief Donald Dick Etiebet administration, late Iquo Ibanga, who was fondly called Adiaha Ukpudia Ukanafun by friends and admirers, saw these victimisation first hand as her political career soared. In sharing her experiences with new comers in politics, she had always warned of discrimination against women as the bane of our society, a cause she fought in private capacity till her death.

And so it was a big moment in this clime, when Hon. Rebecca Ekpo, who recently passed on was elected into the Cross River State House of Assembly, as a member representing the good people of Abak State constituency in the second republic. Such feats were rare and herculean then, as it was metaphorically easier for a bull to pass through the eye of a needle than for a woman to stand in the polls or ascend to any meaningful political relevance. And even with the few staggered successes here and there, the situation was still without much hope for the future of the Nigerian woman.

After the coming of the numerous military regimes and the return to partisan politics, the women still did not fare better. It was still a far cry from ascending the heights of political power for the Nigerian woman, even as they constituted the bulk walk of real politicking during campaigns and elections in the country. They were only courted by the chauvinistic men in politics for numerical strengths and effects, and this was where it always ended.

In 1991 in particular, after the then military president, General Ibrahim Babangida, lifted the ban on political activities, all twenty one (21) governors elected on both the platform of the National Republican Convention(NRC) and the Social Democratic Party(SDP) were all men and down to their deputies, the story remained the same except for a variant in the politics of Cross River state, where a woman was picked as a running mate by the NRC in the state and who consequently became the first female deputy governor as the party won the state.

And several years after, this feat could not be replicated next door in nearby Akwa Ibom state, where one male deputy took over from the other, not for want of credible feminine hands but for lack of such political culture. Here in Akwa Ibom state, it could take a life time for the contributions of a woman in the politics of the state to be recognized and acknowledged, and this fact became a very serious concern for those who had paid their dues in bringing in the present administration to office, fearing that they may go the way of their predecessors in office.

The few women in the past who rose in public service to become heads of various Parastatal, departments and ministries were next only to nothing, as it was considered the height and ceiling for attainment for the woman.

And so when the unexpected happened and a woman for the very first time in the history of the state was called up and handed the duties and office of state deputy governor, it was akin to a political miracle in the promised land. The women could not hold their joy as they could not have asked for anything better. And thanks to the exceptional leadership of the quintessential Godswill Akpabio, governor of the state.

Lady (Barr.) Valerie Ebe, after her short stay as a member of the cabinet of the Chief Godswill Akpabio administration, had returned to the political field to walk the nooks and crannies of the state to coordinate the activities of the women of the state under her pet project, AKIWOL-Akwa Ibom Women League, to ensure the return of her boss to office in 2011 for the umpteenth time. She worked tirelessly with other leading lights to build a formidable platform for the women in the state.

The widow of late Sir Maurice Ebe, showed unusual strength in balancing her acts as a mother and a politician in the last years as she weathered the storms of time, which she has had her fair share, to be where she is today. She has shown zeal and have remained undaunted in her quest to see the Akwa Ibom woman stand in her rightful place in the scheme of things, bracing the odds of betrayal, marginalisation, envy and hatred that is commonplace with politics to stand shoulder high above every evil imagination to crown the Akwa Ibom woman with honour and dignity. It is our prayer out here, that this woman of great history and unprecedented legacy would finish well as she trod along the journey that is ahead of her.

Is The New SSG The Missing Piece In The Akwa Ibom Puzzle?

Mr. Udom Emmanuel
It was really an amazing sight yesterday, at the departure lounge of the Akwa Ibom International Airport as Aero passengers waited for few hours for a plane to fly them to their destinations. The delay was as a result of the unfriendly landing weather.

However, the stranded passengers didn't just let the wait waste away as they seized the opportunity to exchange pleasantries with friends and colleagues as if they were meeting for the first time in ages.

What really caught our attention was when the new SSG, Mr. Udom Emmanuel strolled in. Hardly did anyone notice his presence. No excessive security barricade round him, neither did he isolate himself from others, but moved round exchanging banters with people wearing an IBB smile on his face. On hearing that the Deputy Governor, Nobel Lady Valerie Ebe was in the VIP lounge, he moved in there and in a very subtle manner, greeted Her Honour and then made his way back to the regular lounge.

On getting back to the lounge, he met with some nice gentlemen we may conclude are his close friends (before government) and they all stood for the entire time waiting for the Aero plan discussing and laughing. Indeed, it was really a happy moment for them and an intriguing one for others who noticed the interactions.

The high point of the whole drama was this. When he finished with his friends, he went back to the VIP lounge, making his way to the side of the Deputy Governor, and sat on the arm of the same chair Her Honour was sitting on.

Many wouldn't have noticed this symbolic event of oneness in this new team, which at that point, may have established a family bond capable of aiding His Excellency, Chief Godswill Akpabio discharge the final lap of his administration smoothly without rancour. We believe majority of Akwa Ibomites will love to see more of such incidents and in most cases with His Excellency, Chief Akpabio in the picture.

The incident played a flash back into the 1st term of this administration where Their Excellencies, Chief Godswill Akpabio and Engr. Patrick Ekpotu held hands singing one of Bob Marley's greatest hit...'ONE LOVE'.

While we were there admiring the duo of Her Honour and the SSG, a borading call was announced and they both stood up and made their way to the waiting aircraft.

Inside the plane? You want to know what happened? Your guess is as good as mine.

Why not like our facebook page (Akwa Ibom Online) now and become our fan. You can also add us on BB: 296D678C and on twitter @AkwaIbomOnline

Tuesday 20 August 2013

Akwa Ibom House of Assembly Leader Celebrates Umana Okon Umana @ 54

Obong Umana Okon Umana

The Leader of the Akwa Ibom State House of Assembly and Member, Representing Esit Eket/Ibeno State constituency, Rt. Hon. Okpolupm Etteh has join millions in celebrating the immediate past Secretary to The Akwa Ibom State Government, Obong Umana Okon Umana as he clocks 54 today.

Below is the message as posted on his facebook page;

Sir,

On behalf of my family and the good people of Esit Eket/Ibeno State Constituency, I join your family, friends and associates to celebrate you on this auspicious occasion of your birthday.

As a public officer, you excelled as a very hard working and meticulous administrator who never hid his love for the state and our people. You discharged your services selflessly, exhibiting great courage, humility and patience.

I can't hide my joy in seeing you mark this day.

Happy 54th birthday Sir and God bless.

Rt. Hon Okpolupm Etteh
Leader, Akwa Ibom State House of Assembly and Member, Representing Esit Eket/Ibeno State Constituency.

Monday 19 August 2013

Money Laundering: US Police Confirms Arrest of Essien Udim LG Boss

Hon. Nse Ntuen, Essien Udim council boss
The Maryland State Police Department, USA on Sunday morning confirmed the arrest of the Executive Chairman of Essien Udim Local Government Area of Akwa Ibom State, Mr. Nse Ntuen, for smuggling $82,000 into the United States without declaring it
with the Customs officials both in Nigeria and the US.
Nse Ntuen, who is also the Chairman of the Akwa Ibom State Association of Local Governments of Nigeria (ALGON), was on Friday arrested by operatives of the Maryland State Police Department at the BWI International Airport, Baltimore.

When contacted, Mr. Strike Thomas, an official of the Maryland State Police Department at the airport, said that the suspect only declared $5,000 when he got to the airport, adding that it was further security checks that indicated
that he was still having some bundles of US Dollars in his bag.

The official who agreed to be quoted pressed further that the chairman who flew into the United Stated from London, United Kingdom was later taken to their investigation room where an additional $77, 000 was found in his bag.

It was gathered that Hon. Nse Ntuen accepted that he truly smuggled the money into the USA with the aim to use it as donations at the just-concluded Annual International Convention of the Akwa Ibom Indigenes in the United States and Canada which was held at the Marriot Hotel in Washington, DC.
The suspect was later made to write and sign a statement where he accepted that he brought in items which he failed to declared to both the Nigrian and United States Custom agencies.

The official further disclosed that the Akwa Ibom state ALGON Chairman who was held for over five hours was later released after the whole $82,000 he
admitted to have smuggled into the country was confiscated by the Maryland State Police Department.

Sunday 18 August 2013

Saluting the Igbo Spirit: The Ibibios and the South-South Tribes in Nigeria have a lot to learn from the Igbo Nation. I write as an Ibibio. by Ata Ikiddeh

After the civil war-the Igbo tribe became a by word in south-south Nigeria. The atrocities of the civil war still fresh on our minds. For decades the Igbo tribe has been seen as crafty usurpers by other Nigerians. I was brought up as an Ibibio to learn that when dealing with an Igbo man, I must have ten eyes behind my head. The minority tribes in the south-south deal with the Igbos with a barge pole. The memory of the Aro terror that shipped thousands of Ibibio and Ijaw slaves to the Americas between the 17th and the 18th century, coupled with the horrors of the Nigerian civil war in the hands of Igbo Biafran soldiers, have left an unforgiving taste in our genetic ethnic palate.

I was fortunate to attend federal government college Enugu and I must say I have never met such an industrious, hardworking & honest people like the Igbos. They don't believe in witchcraft like we do, rather they believe in the supremacy of man over evil, traditional medicine in Igbo land is for healing and divining and not to destroy your neighbour or brother, they are not "crafty" negatively like we are but are positively clever, they don't pull down their kith and kin, they emulate and exceed, they have no time to be jealous they praise. They don't pretend like we do, they tell you as it is. In fact the word "unege" which we call them is from the word "uneg" (dance) it's not a derogatory term-it means the people that dance

I am not saying they are perfect and yes they've made mistakes such as Biafra- but without the Igbos the Ibibios and other tribes wouldn't be repeating the mantra "One Nigeria". I have observed that the Igbos are sanguine choleric by nature and often come across as self-centered and proud by the minority tribes hence the deep mistrust.

I hold the view that the Igbos should push for and promote a peace and reconciliation project over the atrocities of the civil war because without forgiveness there will be no lasting peace. Biafra still hangs like an albatross around Nigeria's neck. Many families are still hurting.

It's however my opinion that it's time we salute this great nation of Nigerians called the Igbos-and celebrate their contribution to our great nation nigeria.

Below is a great piece about the Igbos by Dr Okafor


FEMI AND HIS SEVERELY IGNORANT LIES:

•Femi Lies About the Yorubas Being Nigeria’s Earliest Graduates:

From his myopic bubble Femi Fani Kayode claims the Yoruba were the first to acquire Western education; the first ever known record of a literate Nigerian in the English Language is the narrative of an Ibo slave who regained his freedom and documented his life history as a slave from the time he was 11 years old in present day Ibo land till the time when he gained his freedom in the middle of the 18 th century. He later married an English woman and had 3 children. He died in 1795.

Femi, a basic Google-research will do you good here; check out the name, Equanoh OLAODAH. Further Femi claims that the Yoruba were the first lawyers and doctors in Nigeria. This is again a big falsehood. The first Nigeria doctor was an Effik man Silas G. Dove who obtained a medical degree from France and returned to practise medicine in 1840 in Calabar. This fact can also be verified from historical medical records in Paris.

I would also ask that you google the name BLYDEN – Edward Wilmot BLYDEN – an educated son of free Ibo slaves who by the mid-19th century had acquired sound theological education. He was born in Saint Thomas in 1832. He is one of the founding missionaries that established the Archbishop Vining church in Ikeja. Before the next time you succumb to your long-running battle with logorrhoea, Femi please do some research.

What about the third president of a free Liberia – President J JRoyle – again, a man of Ibo descent. Please take some time to do some research so that we can discuss constructively. It is wrong to peddle lies to your people. It is academic fraud to knowingly misrepresent facts just to score cheap points with people who do not have the discipline to do research and accept anything you pour out simply because they say you are well educated. To again quote the great Nobel Prize Winner in Economics Joseph Stiglitz; Femi fits into the category of third rate students from first rate universities with an inflated sense of self-importance. Let’s go on!

Who was the first Nigerian Professor of Mathematics – an Ibo man – Professor Chike Obi – the man who solved Fermat’s Last Theorem. He was followed by another Ibo man, Professor James Ezeilo, Professor of Differentail Calculus and the founder of the Ezeilo Constant. Please do some research on this great Ibo man. He later became the Vice Chancellor of the University of Nigeria Nsukka and one of the founders of the Nigerian Mathematical Centre. Who was Nigeria’s first Professor of Histroy – Professor Kenneth Dike who published the first account of trade in Nigeria in pre-colonial times. He was also the first African Vice Chancellor of the University of Ibadan. Who was the first Professor of Microbiology – Professor Eni Njoku; he was also the first African Vice Chancellor of the University of Lagos. Anatomy and Physiology – Professor Chike Edozien is an Asaba man and current Obi of Asaba. Who was the first Professor of Anatomy at the University College Ibadan? Who was the first Professor of Physics? Professor Okoye, who became a Professor of Physics at the Massachusetts Institute of Technology in 1960. He was followed by the likes of Professor Alexander Anumalu who has been nominated for the Nobel Prize for Physics three times for his research in Intermediate Quantum Physics. He was also a founding member of the Nigerian Mathematical Centre. Nuclear Physics and Chemistry – again another Ibo man – Professor Frank Ndili who gained a Ph.D in his early ’20s at Cambridge Univesity in Nuclear Physics and Chemistry in the early ’60s. This young Asaba man had made a First Class in Physics and Mathematics at the then University College Ibadan in the early ’50s. First Professor of Statistics – Professor Adichie who’s research on Non-Parametric Statistics led to new areas in statistical research. What about the first Nigerian Professor of Medicine – Professor Kodilinye – he was appointed a Professor of Medicine at the University of London in 1952. He later became the Vice Chancellor of the University of Nigeria Nsukka after the war. What about Astronomy – again another Ibo man was the first Professor of Astronomy – please, look up Professor Ntukoju – he was the first to earn a double Ph.D in Astronomy and Mathematics.

Let’s go to the Social Sciences – Demography and statistical research into population studies – again another Ibo man – Professor Okonjo who set up the first Centre for Population Research in Ibadan in the early ’60s. A double Ph.D in Mathematics and Economics. Philosophy – Professor G D Okafor, who became a Professor of Philosophy at the Amherst College USA in 1953. Economics – Dr. Pius Okigbo who became a visiting scholar and Professor of Economics at the University of London in 1954. He is also the first Nigerian Ph.D in Economics. Theology and theological research – Professor Njoku who became the first Nigerian to earn a Ph.D in Theology from Queens University Belfast in Ireland. He was appointed a Professor of Theology at the University College Zambia in 1952.

I am still conducting research in areas such as Geography where it seems a Yoruba man, Professor Mabogunje, was the first Professor. I also am conducting research into who was the first Nigerian Professor of English, Theatre Arts, Languages, Business and Education, Law and Engineering, Computer Technology, etc. Nigerians need to be told the truth and not let the lies that Femi Fani-Kayode has been selling to some ignorant Yoruba who feel that to be the first to see the white man and interact with him means that you are way ahead of other groups. The Ibo as The great Achebe said had within a span of 40 years bridged the gap and even surpassed the Yoruba in education by the ’60s. Many a Yoruba people perpetually indulge in self-deceit: that they were the first to go to school; to be exposed to Western education; that they are academically ahead of other Nigerian cultures of peoples. Another ignorant lie.

As far back as 1495 the Benin Empire maintained a diplomatic presence in Portugal. This strategic relationship did not just stop at a mere mission but extended to areas such as education. Scores of young Benin men were sent out to Portugal to study and lots of them came back with advanced degrees in Medicine, Law and Portuguese Language, to name a few.

Indeed, some went with their Yoruba and Ibo slaves who served the sons of the Benin nobility while they studied in Portugal. These are facts that can be verified by the logs kept by ship owners in Portugal from 1494 to 1830. It is kept at the Portuguese Museum of Geographic History in Lisbon.

Why then would several Yoruba people peddle all these falsehoods to show that they are ahead educationally in Nigeria? The true facts from the Federal Office of Statistics on education tell otherwise, showing that 3 Ibo states for the past 12 years have constantly had the largest number of graduates in the country, producing more graduates than Ondo, Osun, Ekiti and Oyo states. These eastern states are Imo, Anambra and Abia. Yet he calls Ibos traders. Indeed, the Igbos dominate because excellence dominates mediocrity – truth.

Let me enlighten this falsehood’s mouthpiece even further: before the civil war Ibos controlled and dominated all institutions in the formal sector in Nigeria from the universities to the police to the military to politics:

•The first Black Vice Chancellor of the University of Ibadan was an Ibo man

•The first Vice Chancellor of the University of Lagos was an Ibo man

•The first Nigerian Rector of the then Yaba College of Technology was also an Ibo man

•The police was run by an Ibo IG

•The military as a professional institution was also run by elite-ilk Ibos.

Facts can never be hidden. To be first does not mean you would win the race; let us open up all our institutions and may the best man win. Let us not depend on handouts or privileges but on heard work. Let us compete and give the best positions to our brightest – be it Ibo, Yourba or Fulani, and then we shall see who is the most successful Nigerian.

I find it difficult not to respond to some of these long-held lies that are constantly being peddled by Yorubas. One is that the Yoruba have the largest number of professors in the country. I would again ask that we stick to facts and statistical records. The Nigerian Universities Commission has a record of the state with the largest number of professors on their records and as at 2010 that state is Imo State followed by Ondo State and then Anambra State; the next state is Ekiti and then Delta before Kwara State. I am sure you Yorubas are surprised. When you sit in the South-West do not think others are sleeping but I wish to address another historical fact and that is who were the first Nigerians to receive Western education. It is important that these issues be examined in their historical context and evidence through research be presented for all to examine.

I have continued my research for as the great sociologist and father of modern sociology – Emile Durkheim – put it, the definition of a situation is real in its consequence . What this simply means is that one must never allow a perceived falsehood to become one’s reality and by extension individuals who accept a defined position act as though the situation is real and apply themselves in that narrowly defined perspective.

Why is this important to state it is because for long the Yoruba have peddled lies that have almost become accepted as the truth by other Nigerians but it is important that we lay down the facts for others to examine and come to their own conclusion for facts are facts. Let’s go back to education. Historically, Western education resulted as a product of indigenous ethnic groups interacting with the whites through trade. The dominant groups sold slaves, ivory gold and a host of other products to their European counterparts in exchange for finished goods – wine, tobacco, mirrors, etc.

The Bini who were the dominant military force from the 15th to the 19th century raided and sold other ethnicities to the Europeans. Top on the list of those they sold were the Yoruba, Ibo and Igala. Various other ethnicities suffered as a result of the Bini military expansion. And the Benin Kingdom stretched from present-day Benin up to what is now geographically referred to as Republic of Togo. Indeed, the influence of the Benin Empire extended to the banks of the river Niger to present-day Onistha. There are huge Yoruba settlements in the Anioma part of Delta State who fled Yoruba land as a result of these attacks and constant raids. Yes, there are Yoruba people who are currently living with Ibos in the Ibo-speaking part of Delta and they are full citizens of the place no one refers to them as strangers and there is no talk about the Ibos being the host community like we hear from the Governor of Lagos State. But let me return to research. Slaves were moved from the hinterland to the coast and many were sold through Eko to the New World. These slaves were the first to encounter the Europeans and by extension their way of life – this included education in a Western sense. The Bini King had taken pains to establish a diplomatic presence in Portugal and the relationship developed into areas that extended beyond trade in the late 15th century and lasted well into the early 19th century. Scores of young Bpni youth were sent to Portugal and studied there, coming back with advanced degrees in various disciplines. The next set of people to receive Western education were the slaves themselves. Some of them managed to buy their freedom and develop themselves further.

For the Ibo it does not matter who your father is; the question is: Who are you? Who was Obasanjo’s father? Was he the most educated Nigerian? I am sure the answer is no. Yet this Great Nigeria led this nation two times as a military Head of State and as a civilian President. What about GEJ? Who was his own father? Was he the first Nigerian to go to London? The answer is no. In fact, he had no shoes, yet he is fully in charge. So it does not matter if your father was the first Lawyer or first Doctor in Nigeria but rather what matters is what an individual does with the talents the Almighty has given to him. Let us open up Nigeria for competition. That is the solution to our problems. Those who want privileges keep reminding us that their fathers were the first to go to school in London. Every generation produces its own leaders and champions. Like Dangote who is the biggest employer of labour in Nigeria today and the richest man in Africa. Was his father the first to go to study in London? Yet he is the master of people whose parents gave them the best. My brothers, the answer to the Nigerian problem is that we should establish a merit-driven society. “I get am before” no be property.

Eneyo, Uyoata Crowned Miss Akwa Ibom, Mr. Akwas Ibom USA 2013-14

AKISAN
Washington DC - Ugwem I. Eneyo, a University of Illinois at Champaign-Urbana civil engineering graduate, who is heading to Stanford University to purse a dual Master’s and Ph.D. in environmental engineering, was crowned Miss Akwa Ibom USA at the just concluded 2013 National Convention of Akwa Ibom State Association, USA, Inc. (AKISAN).

Designed to give young men equal opportunity, the AKISAN beauty pageant, for the first time, featured a contest for Mr. Akwa Ibom, USA.

Uyoata Udi of LA City was crowned Mr. Akwa Ibom USA. An honor student, Uyoata currently attends the University of the Arts in Philadelphia, Pa.

Both contestants will each receive a cash award and undertake an all-expense paid trip to Akwa Ibom State.

Reported by
Samuel Essin

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PDM not meant to be a Political Party — Yahaya Kwande


INEC boss, Atahiru Jega

Amidst public impression that the Peoples Democratic Movement (PDM) was registered as a political party to provide an alternative party for former Vice-President Atiku Abubakar, Ambassador Yahaya Kwande, an associate of Atiku says the PDM was never intended to be turned into a party. When the news broke last Friday that the Independent National Electoral Commission (INEC) had registered the Peoples Democratic Movement (PDM) as a political party, many in the public began to make calculations on how it would fair and what it would mean to the strength of other parties. For one, the PDM, which had long been there as an association of Nigerians from different political parties who shared the beliefs of its founder, the late General Shehu Musa Yar’adua did not look like it was being prepared to be named a political party, until just before its formal registration on Friday. And now that its registration has become history, what happens? How will it impart on the political terrain? The PDM is coming into the political plain as the only party with notable faithful in other parties. The name that comes to mind most readily is Vice President between 1999 and 2007, Alhaji Atiku Abubakar. The Turaki Adamawa, who is currently in Peoples Democratic Party (PDP), is seen as the hidden drum beating the tune that PDM is dancing to in the public. In other words, the PDM is immediately viewed as the stand-by political party for Atiku (who is taken as being sure to vie for the Presidency in 2015) should he fail to get the presidential ticket of the PDP. If this is indeed the case, he and his political friends are working hard not to make it obvious. He has himself denied being even directly connected to the idea of making the PDM a political party, contending that he could not stop people from registering new parties.
A close political associate of Atiku, Ambassador Yahaya Kwande, who has long been a leading member of PDM as a Movement told Sunday Trust at the weekend that the PDM was never meant to be a political party. “PDM was never proposed to become a political party; it was established to stand as a bridge linking the northern and southern parts of the country and between people in different political parties; a meeting point for people in different religions and tribes, a unifying forum for Nigerians from all walks of life,” Kwande said. The PDM, as a Movement, went into a sort of coma at a time and little was heard about it, but it was recently resuscitated. Making a reference to this and emphasizing that he was not part of the decision to turn it into a political party, Kwande said, “We, members of PDM, are in different parties: in ANPP, in ACN, in PDP, and so on. When we revived PDM (as a Movement), we intended it to continue to play the noble role of uniting the country. How can you register PDM as a party with prominent members of the Movement like Atiku Abubakar and Tonny Anenih in PDP?” Chief Tonny Anenih, indeed, a prominent member of the PDM, is today the chairman of Board of Trustees of the PDP. It will be interesting how PDM, as a party, works out. It will deconstruct affiliations, anyhow. The likes of Anenih, particularly because of the key office they currently hold in PDP, do not look as likely to leave PDP for PDM as the likes of Atiku. Atiku has always been closely associated with PDM as a Movement. He became its leader after the death of its founder, Shehu Yar’Adua, the Number Two man in the military government of General Olusegun Obasanjo (1976 to 1979). PDM came handy for Atiku in the countdown to the beginning of the present party politics in 1998 through 1999. It became his background powerhouse even he flew the banner of the PDP as he stood for election and was duly elected governor of Adamawa State and subsequently as running mate to Obasanjo in the 1999 presidential election.
Atiku or not, the conversion of PDM from a Movement to a party has a number of implications: The people from various callings who shared a home in it as a Movement who are in other parties no longer have such a home. But it will certainly not be all about Atiku. Atiku or not, the PDM as a party is going to become for many an alternative to their present political parties if they fail to get a space in their present parties when elections come calling towards 2015.The coming to be of PDM will thus affect the also-just-registered All Progressives Congress (APC), the PDP, and even the smaller, struggling parties. PDM says it decided to stop dreaming and start acting. A statement by its National Chairman, Alhaji Bashir Yusuf Ibrahim said, “Recognizing that it is no longer sufficient to dream good dreams about a great Nigeria, we, members of the Peoples Democratic Movement are conscious of the need for basic attitudinal reorientation towards the preservation of the unity of this nation and the restoration of self-esteem, patriotism and sense of national purpose among the people of Nigeria,” the promoters of the party say in the party’s mission statement. They add: “This consciousness presents us with only one option: to find lasting solutions to the mounting social, economic and political problems of our country through the institutionalization of a democratic culture that guarantees the rule of law, public accountability and the legitimacy of dissent. We must also come to terms with the problem of evolving a durable civic culture that believes in the dignity and autonomy of the human person and his individual rights; a civic culture that promotes trust, tolerance, consensus through accommodation and compromise, equity and justice; a culture that engenders a public spirit and a positive commitment to people as legitimate partners in national development.” The PDM leadership says it accepts that the nature, rate and direction of development of any nation is determined primarily by the people and that a nation that fails to develop its people cannot develop anything else; that the real development or nation-building is nothing else but the actualization of the creative capacity of the citizens of any nation to transform available natural resources of that nation into valuable goods and services; that the enabling environment for national development must be on the basis of national unity, the rule of law, democracy and human rights; and that for any social order to be viable and enduring, it must meet certain basic goals; namely: it must consistently provide social justice and cater for the genuine welfare of the people; that It must ensure total involvement of all citizens in the structure and organization of power and in the decision making processes regardless of their social status or political persuasions; that it must ensure the promotion of national unity by reducing social tension, mistrust, ethnic marginalization, religious intolerance and nepotism; that it must promote the productivity of labor and assure equitable income under a just reward system; and that it must strive towards a national disposition that can defend national interests and command international respect. The PDM says that based on the aforementioned imperatives, it would pursue a set of objectives that will guarantee that economic and political power are genuinely democratized through political grass root participation in the structures and organization of power; that leadership will be sought through a rational arrangement which will be informed by the common good and sustained by the popular will of the people; that leaders must live by example through personal integrity, honesty, sincerity and commitment to fair play in the service of the people; that a new political order is established which will compel the leadership to always balance power and authority with service and accountability; that all economic policies are directed towards national self-reliance; and that all efforts will be made to stamp out corruption, terrorism, indiscipline, lack of national commitment, and avarice.